Under the old, sacrifices must be often repeated, and after all, only pardon as to this world was to be obtained by them. Article Images Copyright © 2021 Getty Images unless otherwise indicated. The meaning is this, "The Holy Spirit first said, this is the covenant that I will make with them:" and having said this, he then added, "After those days, I will put my laws into their hearts, and in their minds will I write them, and their sins and their iniquities will I remember no more." The reason for these quotations is to prove that God, all along, promised to send Jesus as the ultimate fulfillment of His plan to resolve our sin. What does the Bible say about impactful thoughts? Cross references: 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. And their sins and iniquities will I remember no more. Should Christians get vaccinated? This shows the English words related to the source biblical texts along with brief definitions. Amplified: And also the Holy Spirit adds His testimony to us [in confirmation of this].For having said, (Amplified Bible - Lockman)Barclay: And to this the Holy Spirit is our witness, for after he has said: … “It 3 will not leave even a root or branch. This makes a vast difference between the new covenant and the old one. other than remission of sin, and which is not consistent with of This is seen more distinctly in the passage in Jeremiah than it is in our translation of the quotation in this Epistle. It was not to set apart a people who should be externally holy only, or be distinguished for conformity to external rites and ceremonies, but who should be holy in heart and in life. to observe God's promise of non-remembrance of sin; which is no For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. ] A … The Son's, Heb 10:5. 6:9, 10 recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: 33 partly while you were made # 1 Cor. Browse Sermons on Hebrews 10:17. 18 And where these have been forgiven, sacrifice for sin is no longer necessary. ( See Gill on Hebrews 8:10 ). 18 Now where there is [absolute] forgiveness and complete cancellation of the penalty of these things, there is no longer any offering [to be made to atone] for sin. 19 Therefore, my friends, # 10.19 Gk Therefore, brothers since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from … The coming day will burn them up,” says the Lord who rules over all. 12:4 a spectacle both by reproaches and tribulations, and partly while # Phil. Still, it may be asked, how this quotation proves the point for which it is adduced - that the design of the atonement of Christ was "to perfect forever them that are sanctified?" See Gill on Hebrews 8:10. The Son's, Heb 10:5. The witness of the Holy Spirit here referred to is what is furnished in the Scriptures, and not any witness in ourselves. There is a notable difference in Heb 10:5 , where the Masoretic text reads “ears you have dug for me” (“ears open to obedience you gave me,” NAB), but most Septuagint manuscripts have “a body you prepared for me,” a reading obviously more suited to the interpretation of Hebrews. 10 The law is only a shadow of the good things that are coming—not the realities themselves. Salem Media Group. D A Carson (from "For the Love of God") - NOVEMBER 17 1 Chronicles 9–10; Hebrews 12; Amos 6; Luke 1:39–80 THE EFFORTS OF THE AUTHOR of the epistle to the Hebrews to help his readers grasp the transcendent importance of Jesus and the new covenant, over against the old covenant given by God at Sinai, precipitate a new and interesting contrast in Hebrews … Greek: Marturei de emin kai to pneuma to agion; meta gar to eirekenai, . What does it mean that two men were in bed, one is caught up, and the other left behind? The words are cited to a different purpose here In regard to this, we may observe: (1) that it was declared that those who were interested in it would be holy, for the law would be in their hearts and written on their minds; and, (2) that this would be "entire and perpetual." . They are totally forgiven because of God’s covenant decree. for after that he had said before--The conclusion to the sentence is in Hebrews 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Hebrews 8:10; here extended to the spiritual Israel) . I grew up learning Hebrews 11:1 from the American Standard Version: "Now faith is assurance of things hoped for, a conviction of things not seen." What does this verse really mean? Let none suppose that human inventions can avail those who put them in the place of the sacrifice of the Son of God. Now is added that of the Holy Spirit, called accordingly "the Spirit of grace," Heb 10:29. than there; the principal thing for which they are cited here, is 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I … 4 Bulls' blood and goats' blood are incapable of taking away sins,. Hebrews 10:1-17 New International Version (NIV) Christ’s Sacrifice Once for All. The testimony of all Three leads to the same conclusion (Heb 10:18). And their sins and iniquities will I remember no more. ] “And their sins and their lawless acts. The book of Hebrews is entirely a comparison between Christ and the New Testament in comparison to the Old Testament. The Father's witness is given Heb 5:10. 2 Otherwise, would they not have stopped being offered? ... God’s not remembering our sins does not mean that He is forgetful, but rather that He will not bring up our sins against us for judgment. https://www.biblestudy.org/bibleref/meaning-of-numbers-in-bible/17.html In the remainder we notice some variations, which prove that the writer is not aiming at verbal agreement with the original passage, but is quoting the substance only. (f) Why then, where is the fire of purgatory, and that popish distinction of the fault, and the punishment? The Father's witness is given Heb 5:10. By reading the Bible, studying it and listening to experienced, faith-filled ministers teach about it, you can strengthen your faith and live out the true meaning of faith. 14 For by one offering he hath perfected for ever them that are sanctified. Hebrews 10:15 And the Holy Spirit also testifies to us; for after saying, (NASB: Lockman). [12] From Dr. Scrivener’s “Cambridge Paragraph Bible, And their sins and iniquities will I remember, Ellicott's Commentary for English Readers. The first part of it expresses the purpose to form such a covenant; the latter states what that covenant would be. "is a witness—of the truth which I am setting forth. (Read Hebrews 10:26-31) The exhortations against apostacy and to perseverance, are urged by many strong reasons. For after that he had said before - The apostle here appeals to a passage which he had before quoted from Jeremiah 31:33-34; see it explained in the notes on Hebrews 8:8-12. What does "deceitful" mean in Jeremiah 17:9, and in Jer. I will remember no more [no longer holding their sins against them].”. Hebrews 10:17. Hebrews … The words "after He hath said before" (Hebrews 10:15) imply "then He saith," or similar words, at some point in the verses which follow.Our translators did not attempt to complete the sense; for the marginal note ("some copies have, Then he saith, And their") found in ordinary … 1:7 you became companions of those who were so treated; 34 for you had compassion on me # 2 Tim. Use this table to get a word-for-word translation of the original Greek Scripture. We'll send you an email with steps on how to reset your password. But still more cogent reasons for making the apodosis begin at Hebrews 10:17 are, 1. that there the εἰρημένον ends, not at λέγει κύριος: there a hiatus in the citation occurs, and the Writer first passes on to that which is said after: 2. that Hebrews … The object of the same quotation in Heb 8:8-13 is to show that, there being a "NEW covenant," the old is antiquated. Romans 10:17 imparts vital understanding on how faith in God becomes part of our thinking and conduct: \"So then faith comes by hearing, and hearing by the word of God.\" Faith becomes an element of our thinking by our hearing words that concern the objects of faith: our Father in heaven; His Son, Jesus Christ; and Their message, the gospel of the Kingdom of God. The words are cited to a different purpose here than there; the principal thing for which they are cited here, is to observe God's promise of non-remembrance of sin; which is no other than remission of sin, and which is not consistent with legal sacrifices, in which there is a remembrance of sin every year, Hebrews 10:3 and consequently, since this new covenant has taken place, legal sacrifices must be abolished, as the apostle argues in the next verse. more. Copyright © 2021, Bible Study Tools. 1 Corinthians 10:17(NASB) Verse Thoughts As members of the fallen race of men we have fairly short memories, which can cause us to become careless, neglectful, forgetful or even critical in our Christian walk This is why, partaking in the bread and wine together, as a memorial ofChrist's sacrificial death on our account.. is a precious way to keep our faith alive. California - Do Not Sell My Personal Information. Paul immediately makes his appeal to a passage of the Old Testament, and he thus shows his firm conviction that the Scriptures were inspired by the Holy Spirit.For after that he had said before - The apostle here appeals to a passage which he had before quoted from Jeremiah 31:33-34; see it explained in the notes on Hebrews 8:8-12. year, ( Hebrews 10:3 Hebrews 11:1. 17:10 what do "heart" and "reins" mean? Hebrews 10 is specifically about how the sacrifice of Christ as priest was superior to the priests of the Old Testament. This is seen more distinctly in the passage in Jeremiah than it is in our translation of the quotation in this Epistle. In which proof, though there be no express mention of the sacrifice of Christ, yet is it implied, for it is urged by the Spirit to that purpose; and in other scriptures, speaking of the same thing here promised, it is expressed, as hath been shown, Hebrews 8:6, {compare Isaiah 53:1-12} that the death of Christ confirms this covenant, of which he is Mediator, and secures remission of sin for ever to the duly qualified subject for it. What is the significance of the 42 stations of the Exodus? Starting out as "babes in Christ," we feed on the "milk of the word." Dr. Scrivener adds: “probably from the Philoxenian Syriac version, then just becoming know.”Matthew Henry's Concise Commentary10:11-18 Under the new covenant, or gospel dispensation, full and final pardon is to be had. (f) Why then, where is the fire of purgatory, and that popish distinction of the fault, and the punishment? legal sacrifices must be abolished, as the apostle argues in the So that by the law being written in our hearts, we may know that we are justified, and that God will no more remember our sins.Barnes' Notes on the BibleWhereof the Holy Ghost is a witness to us - That is, the Holy Spirit is a proof of the truth of the position here laid down - that the one atonement made by the Redeemer lays the foundation for the eternal perfection of all who are sanctified. The great object of the quotation here is to prove that, there being in the Gospel covenant, "REMISSION of sins" (Heb 10:17), there is no more need of a sacrifice for sins. . The quotation is not, indeed, literally made, but the sense is retained; compare the notes on Hebrews 8:8-12. 8:10). Hebrews 10:18 Now where remission of these is, there is no more offering for sin. The testimony of all Three leads to the same conclusion (Heb 10:18).for after that he had said before—The conclusion to the sentence is in Heb 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Heb 8:10; here extended to the spiritual Israel) … saith the Lord; I will put (literally, 'giving,' referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts ('mind,' Heb 8:10) and in their minds ('hearts,' Heb 8:10); I will inscribe (so the Greek) them (here He omits the addition quoted in Heb 8:10, 11, I will be to them a God … and they shall not teach every man his neighbor …), and (that is, after He had said the foregoing, He then adds) their sins … will I remember no more." [⇑ See verse text ⇑] This verse comes at the end of a long discussion where the writer of Hebrews often quotes the Old Testament. Interestingly, Paul emphasizes hearing rather then merely reading, though reading is included in … Gill's Exposition of the Entire BibleAnd their sins and iniquities will I remember no more. (See Gill on Hebrews But probably the apostle means to refer to two distinct parts of the quotation from Jeremiah, the former of which expresses the fact that God meant to make a new covenant with his people, and the latter expresses the nature of that covenant, and it is particularly to the latter that he refers. Proud member The first part of it expresses the purpose to form such a covenant; the latter states what that covenant would be. It was not to set apart a people who should be externally holy only, or be distinguished for conformity to external rites and ceremonies, but who should be holy in heart and in life. 4 1 “For indeed the day 2 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. Please enter your email address associated with your Salem All-Pass account, then click Continue. Hebrews 6:1-8. 1 The law is only a shadow of the good things that are coming—not the realities themselves. Geneva Study BibleAnd their sins and iniquities will I remember {f} no more. Their sins would be "wholly" forgiven; they would never be remembered again - and thus they would be "perfected forever.". Their sins would be "wholly" forgiven; they would never be remembered again - and thus they would be "perfected forever." What then remains, but that we seek an interest in this Sacrifice by faith; and the seal of it to our souls, by the sanctification of the Spirit unto obedience? 1:16 in … Hebrews 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; Hebrews 10:17 And their sins and iniquities will I remember no more. we learn that the note was added by Dr. Paris in the Cambridge Bible of 1762. beginning of this verse, these words, "then he said", which seem The message is the meaning here.” (Romans 10:17 Commentary p 1930). is a witness—of the truth which I am setting forth. There has been some difficulty felt by expositors in ascertaining what corresponds to the expression "after that he had said before," and some have supposed that the phrase "then he saith" should be understood before Hebrews 10:17. Hebrews 10:17 Context. The normal Christian life is supposed to be one of spiritual growth and progression. (17) Every reader must feel that as these verses stand in the Authorised version the sense is imperfect. I will remember no more.” 10:17 Jer. But probably the apostle means to refer to two distinct parts of the quotation from Jeremiah, the former of which expresses the fact that God meant to make a new covenant with his people, and the latter expresses the nature of that covenant, and it is particularly to the latter that he refers. Find Top Church Sermons, Illustrations, and Preaching Slides on Hebrews 10:17. next verse. He makes real intercession for our salvation. Hebrews 10:17 says faith becomes stronger by “hearing the Word of God” (Hebrews 10:17). 32 But # Gal. One way to study this is: This is a statement of what faith does. 3:4; Heb. In one of Beza's copies are inserted, at the, And their sins and iniquities will I remember no In regard to this, we may observe:(1) that it was declared that those who were interested in it would be holy, for the law would be in their hearts and written on their minds; and,(2) that this would be "entire and perpetual." 10:15 ) . There has been some difficulty felt by expositors in ascertaining what corresponds to the expression "after that he had said before," and some have supposed that the phrase "then he saith" should be understood before Hebrews 10:17. This emphasis on works over grace is not new. Jamieson-Fausset-Brown Bible Commentary15. Christ’s Sacrifice Once for All. Hebrews 10:1–2. He has done that which we cannot do for ourselves. He made real atonement for our sin. His teaching is never to be superseded nor supplemented with any new doctrine (Gal. xxxii.) He is the fulfillment of all that came before Him. for after that he had said before—The conclusion to the sentence is in Heb 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Heb 8:10; here extended to the spiritual Israel) … saith the Lord; I will put (literally, 'giving,' referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts ('mind,' Heb 8:10) and in their minds ('hearts,' Heb 8:10); I will inscribe (so the Greek) them (here He omits the addition quoted in Heb 8:10, 11, I will be to them a God … and they shall not teach every man his neighbor …), and (that is, after He had said the foregoing, He then adds) their sins … will I remember no more." 1:6-12). Under the new, one Sacrifice is enough to procure for all nations and ages, spiritual pardon, or being freed from punishment in the world to come. 5 and that is why he said, on coming into the world: You wanted no sacrifice or cereal offering, but you gave me a body.. 6 You took no pleasure in burnt offering or sacrifice for sin;. The Law is the shadow, but Christ is the reality. Hebrews 10:17 Translation & Meaning. The meaning is this, "The Holy Spirit first said, this is the covenant that I will make with them:" and having said this, he then added, "After those days, I will put my laws into their hearts, and in their minds will I write them, and their sins and their iniquities will I remember no more." Hebrews 10:17(NASB) Verse Thoughts It was the Holy Spirit Who caused the prophet Jeremiah to write of the New Covenant, which God promised to make with Israel, His … All rights reserved. Now is added that of the Holy Spirit, called accordingly "the Spirit of grace," Heb 10:29. Hebrews 10:1-39. The object of the quotation in both cases is, to show that the new covenant contemplated the formation of a holy character or a holy people. What does Hebrews 10:17 mean? ) and consequently, since this new covenant has taken place, 31:34. When you learn what something does, that helps you understand what it is. Still, it may be asked, how this quotation proves the point for which it is adduced - that the design of the atonement of Christ was "to perfect forever them that are sanctified?" Hebrews 10:16 Parallel Verses [⇓ See commentary ⇓] Hebrews 10:16, NIV: "This is the covenant I will make with them after that time, says the Lord.I will put my laws in their hearts, and I will write them on their minds.'" The object of the same quotation in Heb 8:8-13 is to show that, there being a "NEW covenant," the old is antiquated.Matthew Poole's Commentary God covenanteth to give not only sanctification, but justification to his believing Israel, so as their sins shall be remitted, and God will solemnly absolve them from the punishment they merit; see Hebrews 8:12; promised, Jeremiah 31:34. necessary to answer to the last clause of ( Hebrews The first part of the quotation (Hebrews 8:8-10 in part) is omitted, and also some later lines (the last words of Hebrews 10:10 and the whole of Hebrews 10:11 in Hebrews 8). 4:9; Heb. Hebrews 10: The law is only a shadow of the good things that are coming-not the realities themselves. Hebrews 10:17 Context. What does faith do? The great object of the quotation here is to prove that, there being in the Gospel covenant, "REMISSION of sins" (Heb 10:17), there is no more need of a sacrifice for sins. The quotation is not, indeed, literally made, but the sense is retained; compare the notes on Hebrews 8:8-12. Then as our spiritual senses are exercised to discern good and evil, we … The ear receives the message of the gospel of Jesus Christ, ... (Hebrews 9:25). Hebrews 10:17-18 Amplified Bible (AMP) 17. Just as Jesus’ doctrine or teaching was a large part of the “faith” mentioned in this verse, that “faith” (Romans 10:17) or “doctrine” (Romans 6:17) is like Jesus — never changing. The object of the quotation in both cases is, to show that the new covenant contemplated the formation of a holy character or a holy people. legal sacrifices, in which there is a remembrance of sin every Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: 7 then I said, 'Here I am, I am coming,' in the scroll of the book it is written of me, to do your will, God. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. The sin here mentioned is a total and final falling away, when men, with a full and fixed will and resolution, despise and reject Christ, the only Saviour; despise and resist the Spirit, the only Sanctifier; and despise and renounce the gospel, the only way of salvation, and … for after that he had said before—The conclusion to the sentence is in Heb 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Heb 8:10; here extended to the spiritual Israel) … saith the Lord; I will put (literally, 'giving,' referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts ('mind,' Heb 8:10) and in their minds ('hearts,' Heb 8:10); I will inscribe … 10:17: God promises to ... (Philip Hughes, A Commentary on the Epistle to the Hebrews [Eerdmans], p. 394). The message of the book is that Christ and His church are superior in every single way. In one of Beza's copies are inserted, at the, beginning of this verse, these words, "then he said", which seem necessary to answer to the last clause of Hebrews 10:15. Well might this be called a new covenant. The Greek, has "moreover," or "now. [12] From Dr. Scrivener’s “Cambridge Paragraph Bible” (p. Testimony of all Three leads to the priests of the good things are. And `` reins '' mean new covenant and the Old one by reproaches and tribulations, and Old... Accordingly `` the Spirit of grace, '' Heb 10:29 superior to the Old Testament 2 Otherwise would... Between the new Testament in comparison to the same conclusion ( Heb 10:18 ) the quotation in this Epistle Scripture...... ( Hebrews 10:17 them up, ” says the Lord who over! I will remember no more. ]. ” now is added that of sacrifice... All that came before Him remember { f } no more. 12:4 a spectacle both by reproaches and,. Of those who put them in the place of the good things that are coming—not the realities.. 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